Citronne gallery Athens presents a selection of artworks by six artists as a preview of its participation in the forthcoming online "Art Athina, 2020".
"Ars Longa", Citronne gallery’s starting point in terms of subject, exhibits and brings together contemporary artworks - painting, sculpture, construction, photography.
The art media used are diverse, the artists come from different eras and backgrounds; however, they form a palimpsest of ideas and creativity which hovers above time and space. What we are trying to demonstrate, to prove, is that Art transcends human limits, and the finite human life.
In our days, humanity is undergoing a great, unforeseen ordeal which is dominated by the fear of the unknown. In parallel or even against this distress, Art raises protective and defensive walls, breaks free from the neurotic rationalism of our days and guarantees the value of continuity, the immortality of Creation.
Yiannis Adamakos and his abstractions, Cris Gianakos of the Diaspora , the transcendental Makis Theofylaktopoulos, Alekos Kyrarinis and his Byzantine obsessions, the post mortem multifaceted George Lappas and photographer Nikos Markou give life to this creative spirit.
Ars Longa is a wakeup call against the current nightmare. Between bloom and wear, between the brevity of life - vita brevis and the longevity of memory, Art had and still has the power to go beyond sensible limits and to withstand time, surpassing human dimension, human state and human boundaries.
Yiannis Adamakos seeks to exhaust the boundaries between the sensible world and the subjective-subconscious reception of reality. He dredges up and explains the traces of memory. He demonstrates that the limits between present and past are forged in Memory. Similarly, the limits between light and darkness, noise and silence, dream and experience, nature and fantasy fuse into colour.
Cris Gianakos, a well known visual artist of the Greek Diaspora. He is interested in architecture, ancient civilisations and human behaviour. He is fascinated by geometrical forms and classical proportions as well as their cultural and spiritual aspect. With the dynamic composition of clear geometric levels, such as the Cross and the Diagonal, it hints at the supremacy of pure emotions.
Makis Theofylaktopoulos, representing Greek expressionism, has created a soaring universe of painting excellence and existential depth, at the centre of which lies the human or human-like form. Given that he constantly reinvents his technique anew, he goes from representation to an almost autobiographical abstraction as it seeks "artistic emission", that is, the power of painting to pulsate irrationally within its viewer With a constantly reinvented technique, he goes from the representation of the form to an almost autobiographical abstraction, in search of the "artistic emission" - that is, the possibility of the painting pulsating horses inside its viewer. The image of a solitary, urban person in such a difficult world, concerns human existence per se.
Alekos Kyrarinis, with a varied visual signature, with personal meanings and collective memories, he continues with his complex, strictly personal quest. Kyrarinis’ painting is a fascinating amalgam of influences that have been so utterly assimilated that they have become difficult to distinguish - from Byzantine semantics to Islamic calligraphy and contemporary visual artists, from Greece or abroad. Space in his works is overwhelmed by varied decorative motifs which stem from a very large time frame ranging from the late antiquity to the byzantine and post-byzantine era moving on to popular marble sculpture and woodcarving. All motifs play an instrumental part in the composition because their use is the result of Kyrarinis’ profound awareness of their symbolism and visual importance.
George Lappas rejects limitations; he is indifferent to "rationality." He is characterised by and expresses the eternal desire of man to exceed limits. His world is composed of metal, plastic fabric, electric lamps. These unexpected materials create a sense of paradox, of the uncanny, which evokes subconscious oneiric connections, and hard-to-apprehend associations. After all, Lappas defies limitations, he is indifferent to rationality. The physical body is abolished; thought, memory and narration work exclusively in their internal rationale. His works are first and foremost a study of the relationship between body and space and time, a reflection on the relations of the past and the future of sculpture, the structural parameters of plastic arts and architecture in relation to location, but also a dive into aspects of the human soul.
Nikos Markou provides a photographic definition of an inner world, an Inner Space. From selected landscapes he shifts to an inner reality. Moreover, from natural rendering he moves to technical mutative treatment. The end result leads the viewer to a “fabricated” reality. These photographs are no longer photographs of landscapes or people, but interior landscapes- namely a transcendent reconstruction whose starting point is assimilated through the photographer’s decisive and subjective interpretation.
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